Download A Death on Diamond Mountain: A True Story of Obsession, by Scott Carney PDF

By Scott Carney

Whilst thirty-eight-year-old Ian Thorson died from dehydration and dysentery on a distant Arizona mountaintop in 2012, the recent York instances mentioned the tale less than the headline: "Mysterious Buddhist Retreat within the wilderness results in a Grisly Death." Scott Carney, a journalist and anthropologist who lived in India for 6 years, was once struck by way of how Thorson’s demise echoed different incidents that mirrored the little-talked-about connection among in depth meditation and psychological instability.

Using those tragedies as a springboard, Carney explores how those that visit extremes to accomplish divine revelations—and adopt it in illusory ways—can tangle with insanity. He additionally delves into the unorthodox interpretation of Tibetan Buddhism that attracted Thorson and the weird teachings of its leader evangelists: Thorson’s spouse, Lama Christie McNally, and her prior husband, Geshe Michael Roach, the perfect religious chief of Diamond Mountain college, the place Thorson died.

Carney unravels how the cultlike practices of McNally and Roach and the questionable situations surrounding Thorson’s dying light up a uniquely American tendency to mix'n'match jap spiritual traditions like LEGO items in a quest to arrive an enlightened, perfected country, irrespective of the cost.

Aided by way of Thorson’s inner most papers, in addition to state of the art neurological study that unearths the profound influence of in depth meditation at the mind and tales of miracles and black magic, sexualized rituals, and tantric rites from former Diamond Mountain acolytes, A dying on Diamond Mountain is a gripping paintings of investigative journalism that unearths how the trail to enlightenment should be riddled with risk.

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Additional resources for A Death on Diamond Mountain: A True Story of Obsession, Madness, and the Path to Enlightenment

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If, for example, a portrait of the “old” family is absolutely necessary for children, why not encourage them to construct a collage of all those people they consider family? This would be more honest than the arti~cial posing of people who are uncomfortable being together in the same room. Photographs— even a collage—are just symbols, however; eventually family members must change their perceptions about who constitutes the family. Even so, if relatives want to stay in touch individually with those who used to be in their of~cial family, why not?

She visited often even though it was an hour’s drive each way. One day when she arrived at the nursing home, she noticed that her mother was calling every blonde woman on the _oor “Ann,” as though they were all her daughter. Ann was devastated. “Mother doesn’t know me anymore. ” Ann came to the realization that she was coming for herself. ” The poignancy of this scene reminds me of a documentary featuring life with Wes, another Alzheimer’s patient, and his wife, Lynn. Wes was diagnosed with the disease in his forties, as were his father and sister.

She called about feelings of sadness and hopelessness that wouldn’t go away. They were interfering with her work as a surgeon. She had felt this way since her mate of ten years—who was also a partner in her practice—left her the year before. ” she wanted to know. “Maybe they don’t,” I answered. Helen returned a week later with a list of her losses. She began deliberately at ~rst, as if reading a grocery list: “One: A major break-up while in medical school. My mate brought a lover home. I had to throw them both out.

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